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DOI:10.3969/j.issn.1674-9391.2012.05.01

According to the Continued Biographies of Eminent Monks (645 AD) by
Daoxuan, Shaolin Monastery was built on the north side of Shaoshi, the
central peak of Mount Song, one of the Sacred Mountains of China, by
Emperor Xiaowen of the Northern Wei Dynasty in 477 AD. Yang Xuanzhi, in
the Record of the Buddhist Monasteries of Luoyang (547 AD), and Li Xian,
in the Ming Yitongzhi (1461), concur with Daoxuan’s location and
attribution. The Jiaqing Chongxiu Yitongzhi (1843) specifies that this
monastery, located in the province of Henan, was built in the 20th year
of the Taihe era of the Northern Wei Dynasty, that is, the monastery was
built in 495 AD.

时间:2019-09-06 13:00点击: 次来源:好文学作者:编辑评论:- 小 + 大

Traditionally Bodhidharma is credited as founder of the martial arts at
the Shaolin Temple. However, martial arts historians have shown this
legend stems from a 17th-century qigong manual known as the Yijin
Jing.[5]

JOURNAL OF ETHNOLOGY, VOL. 3, NO. 5, 01-17, 2012 (CN51-1731/C, in
Chinese)

The Kangxi Emperor of the Qing Dynasty was a supporter of Shaolin
Temple, and he wrote the calligraphic inscriptions that still hang over
the Heavenly King Hall and the Buddha Hall today.[4]

关于对写作论文英文题目论文范文与课题研究的大学硕士、相关本科毕业论文英语专业优秀论文题目论文开题报告范文和相关文献综述及职称论文参考文献资料下载有帮助。

Other scholars see an earlier connection between Da Mo and the Shaolin
Monastery. Sholars generally accept the historicity of Da Mo (
Bodhidharma) who arrived in China around 480. Da Mo (Bodhidharma) and
his disciples are said to have lived a spot about a mile from the
Shaolin Temple that is now a small nunnery. [10] In the 6th century,
around 547, The Record of the Buddhist Monasteries says Da Mo visited
the area near Mount Song.[11][12] In 645 The Continuation of the
Biographies of Eminent Monks describes him as being active in the Mount
Song region.[12][13] Around 710 Da Mo is identified specifically
with the Shaolin Temple (Precious Record of Dharma’s Transmission or
Chuanfa Baoji) [12][14] and writes of his sitting facing a wall in
meditation for many years. It also speaks of Huikes many trials in his
efforts to receive instruction from Da Mo. In the 11th century a (1004)
work embellishes Da Mo legends with great detail. A stele inscription at
the Shaolin Monastery dated 728 reveals Da Mo residing on Mount
Song.[15] Another stele in 798 speaks of Huike seeking instruction
from Da Mo. Another engraving dated 1209 depicts the barefoot saint
holding a shoe according to the ancient legend of Da Mo. A plethora of
13th- and 14th-century steles feature Da Mo in Various roles. One
13th-century image shows him riding a fragile stalk across the Yangtze
River.[16] In 1125 a special temple was constructed in his honor at
the Shaolin Monastery.[17]

Abstract: In historical literatures, the image of G?npo Namgyel, an
indigenous chieftain of Nyarong in Central Kham in the mid-19th century,
experienced a transformation from a loathsome destroyer of happiness and
peace to a tragic leader of a serf uprising, and later again to a
self-serving warlord.The process ofconstructing the image of G?npo
Namgyel shows that the construction of historical figures is rather
complex and ambivalent, and is often influenced by various factors.The
historians’ ideological focus, biases of official documents,
contemporary political context, and current academic concerns all have
impacted on the construction of G?npo Namgyel’s image. Historical
narration means to construct historical figures within a narrative
structure, relying on prevalent narrative methods of the times, and the
narrative structure just reflects the concerns of the period.

The oldest available copy was published in 1827.[7] The composition of
the text itself has been dated to 1624.[6] Even then, the association
of Bodhidharma with martial arts only became widespread as a result of
the 1904–1907 serialization of the novel The Travels of Lao Ts’an in
Illustrated Fiction Magazine:[8]

JOURNAL OF ETHNOLOGY, VOL. 3, NO. 5, 18-29, 2012 (CN51-1731/C, in
Chinese)

History

YUDRU Tsomu

The Shaolin Monastery or Shaolin Temple (Chinese: 少林寺; pinyin:
Shàolín Sì) is a Chan Buddhist temple in Dengfeng county, Zhengzhou,
Henan province, China. The name refers to the forests (林; lín) of
Shaoshi (少室; Shǎo Shì) mountain, one of the seven peaks of Song
mountains (嵩山; Sōng Shān). Dating back 1,500 years, Shaolin Temple is
the main temple of the Shaolin school of Buddhism to this day.

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The authenticity of the Yi Jin Jing has been discredited by some
historians including Tang Hao, Xu Zhen and Matsuda Ryuchi. This argument
is summarized by modern historian Lin Boyuan in his Zhongguo wushu shi:

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